March 11, 2012
"A Sister and a Brother" by Elizabeth Hay
“The snow had gone lacy, its surface melted and worked into very fine patterns like old leaves on a forest floor. In places broken twigs had slowly descended through the snow so that when a few feet away you saw what appeared to be a twig-print, then looking straight down you saw the beautiful black twig itself.”
There is something about the intimacy of Elizabeth Hay’s narrative voice and the specificity of her details that makes it difficult to really understand that her stories are imagined. In her short story “A Sister and a Brother”, which appeared in Issue 34.4 of Room Magazine, this point is underlined by her story’s structure, which moves between past and present with such fluidity, and is presented in a casual tone of reportage (“I am laying this out, because of what happened next…”) that at first glace suggests that the story has very little structure at all. Similarly with the story’s final sentences: “My brother is downstairs in the kitchen while I am up here at my desk. All is well between us.” What kind of story would you want to read that delivered you to that point? What is a story at all?
What a story is not is tidy, beginning, middle and end. Ruth narrates from a vantage point of now, able to pick and choose scenes from her past to create the effect she is intending. There are the explosive moments from her childhood (with undertones of wider violence), and the peaceful ones, and each of these is situated within its own particular contexts, which Hay alludes to (“It’s the Easter before our family comes apart in ways that I long for…”). And in the present day, in her relationship with her brother and the dynamic between them, she notes tracks of past resentments, long simmering outbursts. And then peering down into those tracks, as in the scene with twigs in the snow, the past is still there, vivid and real, just fallen down beneath the surface and out of sight.
Ruth never really liked her brother as much as she liked the idea of him, the ideal of him, and he never had any regard for her at all. She is self-aware enough: “And no doubt I am genuinely annoying as is anyone who is hesitant, bothersome, unsure of herself.” And theirs is a perpetual motion machine of Ruth provoking Peter’s ire by simply being, Peter’s ire diminishing her, Ruth resenting this diminishing and thus provoking his ire further. Driven by the hope of reaching him, which once in a while he lets her do, only to push her away again as soon as she lets her guard down.
It’s a complicated, precarious dynamic, and Hay has created in Ruth a character who mulls these things over and over, analysing questions of character and motivation in a way that it would never occur to her brother to do. She tries to see things from her brother’s point of view, sees herself from the perspective of an outsider through a friend’s story about her own detested sister, understands that it’s possible that she just doesn’t understand Peter’s sense of humour, as her parents tell her. That she has that put-upon-ness that so many women take on in middle age in their relations with their families, and her problems with Peter are no perhaps more complex than that. Not that she’ll leave it at that, because she wants something specific, and she’ll keep unpacking her baggage over and over: “How do we build a love out of the dark timber of the past?”
She says, “To hear an honest something, that’s what I live for.” But even as she’s listening, she’s pleading her case.
March 8, 2012
What loving Mad Men has taught me about loving books and reading
We started watching Downton Abbey last week, and I love it, but we’re only watching it because there is not enough Mad Men in the world (and heaven knows, I’ve tried to make it go further. I’ve watched Seasons 1-3 twice, and saved season 4 for well over a year before finally watching it [and was the wait ever worth it. Season 4 was better than all the others put together]). And I’ve been thinking a lot about my relationship to Mad Men lately, about how I love this show and its characters like I haven’t loved another show and its characters since Beverly Hill 90210 and Dylan McKay. By which I mean that I haven’t loved anything like this since I was 14, that age of absolute longing for life and for the world, and I feel something similar for Mad Men, perhaps because of the nostalgia implicit.
But the show absolutely occupies me too– I finish an episode, and I’m thinking about it for days. We’ve measured them out so slowly too that I have much time for reflection in between. I go looking for extracurricular Mad Men too with my Mad Men reading, and random Jon Hamm google searches. (Look! Books that Made a Difference to Jon Hamm! And also Nyla Matuk has written a poem called “Don Draper”.) I could talk about these characters and their motivations forever, and their dynamics, and I do, because people like to talk about Mad Men, and when I do, conversations often reveal new levels of depth to the stories that I never even considered.
My relationship to Mad Men is so different from my relationship to any single book. See, I love books and reading with an all-consuming passion, but I don’t love television. There is only Mad Men. So that I have more than 70 books on my to-be-read stack (which is actually a shelf. Such a stack would defy physics, I think), but I’ll continue to watch Mad Men over and over again. I watch an episode of Mad Men, and wait a week for another, but with a book, I’m starting a new one before the other is even finished. I speed through my books. I relish it every time I crack open a new one. Mad Men I savour, because there is only so much Mad Men in the world, but my supply of books will never be exhausted. Which is sometimes exhausting.
And it’s something to think about. What if instead of loving books and reading, I just loved one book, and read it over and over, and got so deep inside it? Or one author? To become an expert instead of a generalist? Which is unrealistic of course, and I don’t even want to break my speedy reading habit, but it really is rare that I connect with a book as deeply as circumstances permit me to connect with this television show. (It’s also easier to connect with a television show, which comes spoon-fed and all I have to do is lie on the couch and knit). But it occurs to me that there are ways in which the joy of my book fetishising obsession and love of reading in general come at the expense of how I relate books in their specificity. And that learning from my television habits might make me a better reader.
March 8, 2012
They're here!
This is the fourth year that I’ve measured spring’s arrival by the crocuses across the street, and I don’t think the ritual will ever get old.
March 7, 2012
The internet is made of wonderful things
For the benefit of anyone who’s not on Twitter: Larissa Andrusyshn (who wrote Mammoth, which I loved) is interviewed at The 49th Shelf and talks about “discovery channel poetry; really interesting interview with Mad Men creator Matthew Weiner about the upcoming season; Heather Birrell’s Mad Hope has been made into an actual book and we got to watch it happen; Rohan Maitzen on Virginia Woolf’s criticism, “Abandonment, Richness, Surprise”; an interview with Kyo Maclear on her new picture book Virginia Wolf (which we love); on Elephant & Piggie’s We Are In a Book as a meditation on death; Rebecca Rosenblum marks a decade in Toronto: “I survived SARS, Avian Flu, Swine Flu, the blackout, and I’ll survive Rob Ford, too.”; Daniel Griffin’s “Ten Stories Will Get You One”; Susan Swan explores past tense in the present; Maria Meindl on the perils of writing about family; and Elizabeth Renzetti leaves a box of books on the curb and watches to see what happens. Now reading Caroline Adderson’s Sitting Practice. And why don’t we all know already that Caroline Adderson is hilarious?
March 5, 2012
Author Interviews@ Pickle Me This: Carrie Snyder
I read Carrie Snyder’s first book Hair Hat in 2010 when it was one of five books selected for Canada Reads Independently, and had started reading her blog Obscure CanLit Mama around the same time. In the two years since, I’ve enjoyed getting to know Carrie through her blog and following her Juliet stories on their path to becoming The Juliet Stories.
I read the book last week and I promise you, it’s one of the best Canadian books you’re going to read this year.
Carrie was generous enough to answer my questions about her book via email from her home in Waterloo. The Juliet Stories was published by House of Anansi Press and is in stores now.
I: Although The Juliet Stories is fiction, it has roots in your own biography. As a reader, I tend to engage very little with these connections because they tend to limit the text rather than broaden it, but I know that most audiences find them interesting. How do you feel about this? Are you comfortable with such an engagement? Do you think your book is richer for these connections to your own story?
CS: First, thank you for opening with the elephant-in-the-room question. Without a doubt, “Is this real?” or “Did this really happen?” are questions asked most often about The Juliet Stories. Complicating my answer is the fact that yes, standing behind the scenes is my own family’s story. I did live as a child in Nicaragua, while the contra war was underway, and my parents were peace activists; further, one of my brothers had cancer as a child.
As a reader, I completely understand the fascination and desire to link the writer’s story to the story the writer has written. I’m reading Mordecai Richler’s biography now, almost through it, and there have been plenty of aha! moments of recognition. Humans like piecing together puzzles — in this case, the puzzle of how a writer takes an image or a moment or a place and weaves it into a story.
And there are so many different ways that the real can be used in fiction. An incident that remains mysterious and will never be answered — that could make an excellent starting place for a story. Personally, I often use settings that are familiar and likely recognizable, mainly because I can’t seem to imagine space/place in the same way that I can imagine plot or character. So a reader who recognizes a place might be fooled into believing the story is real simply because the setting is real. In that case, making biographical connections between me and The Juliet Stories would be entirely unhelpful.
I could pick apart The Juliet Stories crumb by crumb, identifying where various fragments arrived from (and it would no doubt be surprising and probably disappointing and not at all what readers might expect), but the question is: would the exercise get us anywhere very interesting? For purely critical purposes, I doubt the links add depth. After all, the whole point of creating a story is to build a fictional world replete with its own codes and themes and particular beauty and logic. And none of that actually exists in my real life. Which is at the core of why I write (and read): in order to create symmetry and wholeness.
Nevertheless, I wouldn’t dismiss biographical connections altogether. There must be some deeper psychological reason we, as readers, find these links compelling — that’s what interests me. Why do we want it to be real? Why do we want to know what experiences are sleeping under the surface?
I: I suspect readers’ interest is piqued by the rich texture of your narrative—even without the biographical elements, there is so much sleeping beneath the surface here. I’m halfway through the book now and sensing so many gaps—what Juliet doesn’t notice, wasn’t privy to notice or chooses not to notice from her childhood perspective, and also the circumstances of her life as an adult, from which this story is being told. How did you come to this particular point of view, a strange omniscience that straddles then and now? That point-of-view is so important in the spell your book casts for its reader, but I imagine it must have been difficult to navigate as a writer, to finally achieve that balance. Or did it come naturally as you were writing?
CS: The voice seems so natural to me now that I’m struggling to remember its creation. Once the voice arrived, it didn’t feel created, it felt found. That said, this was not a book that got written overnight, and in fact it began life as a novel from the perspective of the mother (whose name has always been Gloria), and then tried to be a memoir (a very short-lived attempt of no more than 10,000 words), and finally, at last, along came Juliet’s telling (her name was Mary in earlier manuscripts). But as soon as it became Juliet’s story, the voice came too. And once the voice came, the technically aspects of the story-telling style flowed naturally.
That said, there was a still a lot of finicky, tedious work to be done, finessing the voice. I completely trusted my editor’s wise and kind eye on the manuscript. I trusted her to tell me when the voice was too authorial. Too writerly. Too self-conscious. With her guidance, I removed many passages that I’d originally loved writing. But the secret to the voice and the point of view is that not much is needed in order for it to work. Those moments when we’re slipping forward in time, or we understand that there is an older Juliet looking over what is happening—those are like salt. Too much would spoil the meal; but just the right amount adds flavour.
As a reader and as a writer, I’m drawn toward the mysterious, toward those gaps you mention. So much of life is unknown to us, unregarded, or misunderstood, or lost in the moment. As you probably know from reading my first book, Hair Hat, I have an ongoing fascination with the individual’s interpretation of a shared experience. I think I’ll always be puzzling out the mystery of memory and perspective, exploring what’s missing, and leaving gaps for the reader to fill in. I don’t think the writer needs to tell the reader what to think. I think the writer needs to leave room for the reader to make her own connections. Here’s my writing philosophy: It changes the reading experience to be part of what’s happening.
I: Do you ever think about the kinds of readers who don’t like those gaps, don’t know what to do with that kind of responsibility? I’m thinking about a comment Lynn Coady made (which I’m paraphrasing because I think I only heard of it via a live-tweet from the Giller Prize gala) about it being the writer’s job to do the work of a book, not the reader’s. How do you respond to that?
CS: Hmmmmm. A long hmmmm. I guess I’ll respond by saying that it’s not my intention to make work for the reader, or to make the reader do the work. Rather, I’d say that I trust the reader. And I hope we’re going somewhere together, and I hope that it’s interesting to both of us. It’s not that I don’t think about that kind of reader, it’s just that I’m not that kind of writer. If I tried to connect all the dots I’d gum the whole thing up, it would look and sound artificial because that’s not my talent or my gift. In writing, as in life, I’ve had to accept what I’m good at, and what I’m not. It’s humbling, frankly. But also quite freeing.
I: There are points in the book where it seems so obvious that Gloria is the place from where these stories spring. It’s subtle, but there is a real attentiveness to Gloria’s point of view which shows us that Juliet has spent years putting herself in her mother’s shoes, imagining her mother’s experience. And I love these tracks in your writing, which have not quite been covered over in the finished book. (more…)
March 4, 2012
Arcadia by Lauren Groff
I fell in love with Lauren Groff in 2008 with The Monsters of Templeton, a crazy novel with its own sea-creature. When I read her short story collection Delicate Edible Birds in 2009, I discovered that I’d actually been in love with her since 2006 when I first read her work with the short story “L. DeBard and Aliette” in The Atlantic. And it has been a pleasure to love a current author so unabashedly in a time when so many books disappoint, though her latest novel Arcadia would make or break our winning streak. So it with great joy that I find I’m able to repeat word-for-word an excerpt from my Monsters of Templeton review four years ago: “I finished reading this last night near 1am, and couldn’t sleep for a long time, just thinking about it, and smiling.” Groff is not only as good as ever, but she’s better and better.
Lauren Groff is a rule-breaker, a boundary-pusher, a genre-blurrer. There’s nobody else quite like like her writing right now, and she writes on the shoulders of those who came before her, with references in her latest book to Greek myth, Melville, the Brothers Grimm, and Eliot. She also writes with a deep appreciation and awe for history, for the role of story within history, and for the epic. Her first novel had a larger-than-lifeness about it, which is not so unusual for a book a writer has been working her life for, but it’s less usual for a second novel and for it to be pulled off so successfully too.
Arcadia starts at the beginning of the world, Arcadia, a hippie commune in New York State near the end of the 1960s. It’s the only world Bit has ever known, Bit short for “Little Bit”, tiny from the day he was born, his early life spent with his loving parents Abe and Hannah in the Arcadia bakery truck. As the community grows and progresses, we see the Arcadians unable to isolate themselves from the evils of the outside world– even in Arcadia, Hannah suffers from profound depression, there is infighting among the community leaders, problems with drug-addicted runaways who keep turning up, and trouble getting enough food and resources to keep everybody fed and healthy. Bit and his peers suffer from extreme deprivation, and yet are also granted the security that comes from being so firmly knit into a community fabric and feeling a sense of belonging. When the balance tips too far the other way, however, Bit’s parents finally make the decision to leave, and he’s cast out into the world for the first time at the age of 14.
I was having a discussion with my husband yesterday about the difficulty of settling into science fiction or fantasy novels whose whole worlds have to be created in order for the story to finally start, and I had similar difficulty getting into Arcadia, coming to understand the specificity of this singular place, its peculiar vernacular, social and political structures. I like my fiction very much here and now, and Arcadia seemed so far afield from both these things. I wasn’t always altogether sure what the point was, what the payoff of my efforts would be. I’m not a sci-fi/fantasy person, and while Groff is not a sci-fi/fantasy writer, she plays with the tropes and structures of genre in her literature– she’s the one who put the sea-monster in her novel after all (but then she is also the writer who made me love a novel with a sea-monster in it. Miracles will never cease).
So although I enjoyed the book from the very start, I wasn’t swept away by it until half way through when we find Bit grown, twenty years since we saw him last, living in New York City with a young daughter. And suddenly, I had a sense of everything Arcadia had been working toward, and Groff’s method became apparent, this novel’s massive sense of scale and its ambition. Bit has married and had a child with Helle, an Arcadian he’d grown up with who’s been troubled for years, and has recently disappeared leaving him responsible for the care of their 3 year-old daughter. He is left to navigate his grief, the practical matters of single-fatherhood, and the fact of his still-alienation from the world around him, his idealization of his childhood. He’s still close to the other Arcadian children he grew up with, in fact they’re the only people he’s close to in the world, because no one else understands the peculiarity of his situation. He goes out on a date with a perfectly nice woman, but is unable to take things any further when she tells him, “I read Atlas Shrugged in college and thought, Oh my God, everything’s coming into focus, finally. You know what I mean?”
And of course he doesn’t, but he’s not entirely alone. He does feel a profound sense of connection with the city and its inhabitants. He notes that New Yorkers did not recover from the Twins Towers attacks in the the way he had expected, that what they had lost was
“not real estate of lives. It was the story they had told about themselves from the moment the Dutch had decanted from their ships…: that this place was filled with water and wildlife was rare, equitable. That it would embrace everyone who came here, that there would be room, and a chance to thrive, glamour and beauty. That this equality of purpose would keep them safe. “
Bit understands, Groff writes, “that when we lose the stories we have believed about ourselves, we are losing more than stories, we are losing ourselves.”
When we find Bit again, it’s 2018 and the entire world is in peril. Low-lying nations are being swept away, Venice sunk, and an epidemic is sweeping the world, drawing closer to New York City. Ordinary life goes on against this backdrop, however, and when his father dies and his mother is left alone to suffer the last stage of ALS, he must return with his daughter to Arcadia where his parents had returned to build a home for their final years. And it is here where Bit must make peace with where he came from, forgive his parents for their mixed legacy, and find a way to finally begin facing forward in his life, his own story, even as the end of the world seems to drawing nigh.
March 4, 2012
D is for Deli
The thing about walking to St. Lawrence Market is that the trek justifies a lunch of a sweet cheese bagel, peameal bacon sandwich, banana crepe, cabbage roll, pierogies, a smoothie, a pickle on a stick, and a pepperette made of elk meat. All shared between three people, of course, which is further justification. We spent a splendid morning there yesterday, made even better for a stop at Ben McNally Books en-route, which was the first bookshop in six we’d found to be carrying Kyo Maclear’s Virginia Wolf, which just came out this week. We had big plans to take the subway home, because for Harriet, transit is always a trip’s highlight, but the subway was closed to due a broken watermain, so we had to haul the stroller onto the streetcar. Which turned out to be much more fun anyway because on a streetcar there’s a view out the window.
March 2, 2012
Our Best Book of the library haul: Zen Ties by Jon J. Muth
I must confess to not understanding very much about the spiritual nature of Zen Ties by Jon J. Muth, but still the book was immediately appealing. My impression is that it’s structured around several Zen koans, woven into a story of a group of children coming to know and appreciate an elderly neighbour. Presiding over this lesson is Stillwater, a giant panda whose nephew Koo has come to visit for the summer. Koo won my heart by speaking in haiku. It’s a lovely, calm, meditative story with gorgeous illustrations, and Harriet, for whom it’s just “the panda book” has been requesting to hear it over and over again. Though for her, Zen Ties is the second-best book of the library haul because she’s awfully stuck on a book called Air Show written by the actor Treat Williams (which, although lacking the depth of Zen Ties, is unterrible in an astonishing number of ways).
March 1, 2012
A cool thing
A cool thing that happened lately was discovering bloggers at The Book Mine Set and Perogies & Gyoza reading my short story “Georgia Coffee Star”. They both had lovely things to say about my story, and urged other readers to check it out. How lovely to see one’s work alive in the world, and to learn that readers are enjoying it. It means a lot to me.
March 1, 2012
Mog and the Granny, and questions of censorship
This week is Freedom to Read Week, for which I published a post at The 49th Shelf about challenged books in Canada— the list will disturb and amuse you. My post is adapted from Freedom to Read Week’s List of Challenged Books and Magazines in Canada, not all of which are Canadian, and which includes Judith Kerr’s Mog and the Granny. We had that book out from the library about a month ago when Harriet was a bit Mog-crazy, and it horrified me. And I’m not too easily horrified– I keep bringing home books with sexual story lines (this and this), and The Great Canadian Railway Trilogy comes complete with a picture of a hooker. I am also not always convinced that books with outdated ideas need be turfed into the recycling bin. But I couldn’t read Mog and the Granny as-is.
Most of the Mog books have lead me to suppose that Judith Kerr is intimately acquainted with hallucinogens. Sometimes they’re funny, sometimes they’re great, but most often, they’re just totally weird. And Mog in the Granny is case-in-point, from the perspective of a cat who uses his psychic connection to his owner to visualize her trip to America which mostly involves her engaging with stereotypes of Native people (and it doesn’t really help the book’s case to point out that in England [where Kerr is from] called Natives “Red Indians” is still pretty standard). The cat lacks the language and context to understand what’s going on in the images, and decides the Natives (in their obligatory headdresses) are “Bird People” and he’s concerned they’re going to hurt Debbie. But they don’t and she’s fine, and comes back from America with a baby Bird Person (doll). The end. Really, it’s just pointless. There are better Mog books out there.
So I understood why Kerr’s book was on the list. But what about John Reilly’s Bad Medicine, which also appears on the challenged list? Reilly is an Alberta judge and the book is about his experiences with Native peoples and justice. It was challenged by a group objecting to Reilly’s portrayal of First Nations governments and seeking a ban, which was overturned (though conclusion was that Reilly should resign from the bench if he is to take political stances).
Different context, I know, and a very different kind of book, but considering both books is a way to consider the issue of intellectual freedom and censorship from more than one side. How much also these questions need to be considered on a case-by-case basis, and even case-by-case, how it’s misleading to see anything important in simple terms of black and white.